Moorecharacteristics.pdf
(
1080 KB
)
Pobierz
296086064 UNPDF
Moore,G.E.: 'Arethe Characteristics
ofThingsUniversal
or
Particufa(?,"
Proceedingsof the AristotelianSociety,Supp.vol.lll.
1923.
Reprinted
byCourtesyof
theEditoroftheAristotelian
Society:1923.
www.aristotel
iansociety.
org.uk
94
IV.
LESLIE MACKE}iZIE.
95
of the organism
and its relation to the environment,
f have no
objection to this
relative use of the word; but
I should prefer
"
adaptation."
Darwin assumed only variation
and natural
selection, resulting in
adaptation. The " results
" are the same
as if they had been
" intended." f do not seewhat
new knorv-
ledge is added by
calling the result
"
beleological."
9. Conclusion.-There
are many other points
to be discussed;
but I have taken too
many words to discuss
even these few. I
rvish,
however, to say with
Dr. Russell how highly
the scientific
and philosophical rvorlds alipreciate
Dr. Haldane's fine ph.ysio-
logical researches.
In what I have
said, I have spoken
only as
a " consumer " of scientific ideas,
anxious to get something
clear
in my own mind for my personal
use. I am not
adequately
equipped to offer a real scientific
criticism of Dr. Haldane's
work
and
that is why I have kept
to
general
t6rms. But I
should 1ike
to know from him whether, in his
own imagination, he
doesnot
contemplate
some actual physical
" mechanism," even
for the
extraordinarily delicate
businessof " physiological
regulation."
Psychology and physiology,
so far as the
human being is
concerned,seemto me
convergingsciences.
They are the study
of two primary phases
of a single organism,
which we may
designate a psycho-physical
unity. I am sorry
that Dr. Haldane
sets aside physiological
psychology; for under
that or another
name, the organism
must continue to be investigated
from the
two'standpoipts. To call
tho rvhole science" psychology',
and
to expound all the phenomcna
as " mental " does
not in the least
alter the facts to be
studied in the ordinary
scientific rvorld,
namely, sensationsof vision,
of hearing, of touch, of
motement,
of organic processes,
V.-ARE THE CHARACTERISTICS OF PASTICULAR
THINGS UNIVERSAL OR PARTICUI"AR ?
By G. E. Moonn,G.X'.Srour andG-DewnslLcrs.
I.-By G. E. Moonn.
of
the
British
Acad,emy,
Vol. X, L92L-22.) He
thereadvocatessomeview, which he seemsto think can be pro-
perly expressedby the words: " Every characterwhich char-
acterizeseither a concretething or
a concreteindividual
is par-
ticular and not universal." And I undersuandthat what we
are wanted to do is to discussthe view which Ze expressesby
thosewords.
'We
arenot to give to the wordsthe senseor senses
whichwe may think they
ought to bear, and then to discuss
whetherthe view or
views
they
would thm
expressis true or
false. What
we
haveto do
is to try to discoverwhat Prof.
Stout
means
which
by them, and then merely to discuss whether the view
ft.euses them to express is true or false.
may think that the view in question is one
properly expressedby them at all.
even though we
which cannot be
instincts,
emotionsand all the other
nrental
phenonrena
shown through physical
organs.
Now I confess that I thinl< it extremely difrcult to be sure
what Prof. Stout does mean by those words. All that I can do,
therefore, is to try to state as
clearly as possible
the only views
which, so
far as I can see,he might mean by them, and
to discusg
ivhether those
are true or false. It is, of course, possible
that I
may have overlookecl
just
the view which is what he really
does
I ur.rounsreunthat the object of
this
Symposium
is
to discussa
view advocatedby Prof. Stout
in
his Hertz Lectureto the British
Academy on " The Nature of Universals and Propositions."
(Proceed,ings
96
G.
E. MOORE.
ARE CHARACTDNISTICS
UNIVERSAL ON PENIICUI,^I.N ?
97
mesn; but, if so, I hope
that what I shall say will at least have
the use of making it easier for him to point out to us what he
doesmean.
There are two main points as to which I feel doubt.
The
first is as to what precisely he means by the expression "'is
par-
tieular "
(ot
" 'Ls
a part'ictd,ar "
;
for he sometimes uses this latter
expression
also, as equivalent to the former, e.g., p. 8) in the
sent€nce,'i Every char-a,cterwhich
characterizes a concrete thing
is partical,ar." And the seconcl
is as to how, precisel/, he uses
the term " character,"
As regards the first point, I feel no
doubt whatevet that part,
at
lnast,
of
what
he means
by " is particular " is " char&cterizes
one thi:rg only." Part,
at least, of what he means to assert
with regard to every entity
of which it can be truly said that it
is
"
a character of a concrete thing," in the sense (whatever it
may be) in which he is using the term " character," is,
quite
clearly, that every such entity charactnrizu on'e thing onl'y; or
(what is equivalent to this) that no such entity characterizes
more than one thing-no such entity is a " common chata,cter
"
of
two
or
more things. This notion, of characterizing one thing
only, seemsto me to be a perfectly clear conception
;
and hence,
if only we can discover what Prof. Stout means by " characters,"
we shall have one perfectly clear proposition, which is certainly
part at least of what he meansto assert, and which we can discuss'
IlIy only doubt is as to whether " charact€tizes one thing only
"
can be all, that he means by " is particular " or " is a
particular."
But liere I have to conJessthat, il Prof. Stout does
mean any-
thing else, I have not been able to form the
faintest notion of
what else he does mean. I shall, therefore, have to
content
myself with discussing, with regard to certain classesof
entities,
whether it is or is not true of them that every such
entity chnrqn-
tizes one thirw only, although I recognize that this
is probably
onlv a
part
of what Prof. Stout means to assert.
ft seemsto me,
I may explain, a wholly indefensiblemisuse
of language,to use
the expressions
"
is particular
"
or
"
is a
particular" in sucha way that the proposition
" P is particular
"
or " P is
a
particular
" implies
" P
characterizes
onething only."
None of the
various sensesin which
"
is particular
" c&n be
properlyused
seemsto me to carry with them this imFlication.
But I think there
is no doubt that Prof. Stout is
using them in
somesense
which doescarry this implication;
and.,as I have
said,
I understandthat we are to discussonly views
which he
doesmean,and
not views which we ma,ythink his words
ought
to mean.
But there is
one meaningwhich might be attached
to the
expressions
rvith thnt
mer,,ning.In the formulation of
our
questionthe phrase
"
particular
things
"
is apparently
usedas a
synonymfor the phrase
" concretethings," which Prof.
Stout
useson pp. 4 and 5
;
and Prof.
Stout himselfsousesit at the
top
of p. 5. And I think that
undoubtedlyonecorrectusage
of
,,
is
particular
"
or
"
is a particular
" is as a synonymfor
"
is a par-
ticular thing " or
"
isa concrete
thing." If Prof. Stout wereusing
the expressions
in this sense,
his statement " Every character
thing is particular
" would,of course,meanthe same
as
" Every character of a concrete
thing is itself a concrete
thing." Ancl it might perhapsbe
thought that this is what he
doeg
mean. But he certainly
cannot consistentl,ymean this
;
since
on
p.
7 he declaresthat a sneeze
certainly is " particular,"
while
he impliesthat nevertheless
it is not a " substance
"
beingonewhich he usesthroughout
fromp.
7 onwardsas equivalent
to " is a concretething or indi-
vid.ual."
He implies,
therefore, that a sneeze,while it is
"
particular,"
in the sense(whatever
that may be) in which he
" is particul&r
" or " is a particular," with
regard
to which I think it
is very important to point out
that
prof.
Stout cannot,consistently
with sta,tementsof his own, be using
the expressions
of a concrete
"-the
expression
"
is a substance
98
G, E. MOOR,E.
ARE CHARACTERISTICSUNMRSAL On
penrtCUr,,ln
?
99
maintains that all
" characters" of concretethings are " par-
ticular," is
nol itself a " concletething." And in the samepass-
age he
employsa useful mark for distinguishing
"
characters
"
from " concretethings" or
" concreteindivid.uals." Nothing,he
impliee, can be a
"
character,"
u.nlass
and flashesof lightning, are,f should
agreewith Mr. Johnson,what he calls
"
substantiv€sproper"-
a categorywhich exclude.q
it, is pred,ieableof somd,hing
else; and nothing can be a
"
concrete
thing " or " concrete
individual " or " substance" if it is pred,i,cabln
their being
"
characters,"for the very
rea$on
that no " substantiveproper" is pred-icableof anphing
else. But thoughall
eventsare" substantives
proper,"it
appears
to
me,
as I gather
it doesto Mr. Johnson, a mere misuse
of
languageto call events, as Dr. McTaggart does, " ,substanc,es."
Whenhe
asserted.
of somethingelse;
from which it would again follow that, accordingto him, no
charactercanbe
"
particular"'in the senseof beinga
concrete
thing.
It
seemsto me that the notion of beingpreilirnblnof somcthingelse
is a cleer one, and that it is undoubtedly in accordancewith
usageto confine the term
"
character
" to
what is predicable
of
something else, and the terms
"
concrete thing,"
" concrete
intlividual
"
&nd
"
substence
on
p.
7, that
Mr.
Johnsonsays
that a flash of
lightuing is a substance,
Prof. Stout must,
I
suppose,havebeen
assuming
that Mr.
Johnson
would
usethe term " subst&nce" asa
synonymfor " substantiveproper"
;
whereas,whileMr. Johuson
doeshold that a flash of lightning rs rwt a " ch&ract€r," he also
holdsthat it is not a
"
subst&nce,"since
he recognizesa category
of entities which he calls " occurrences," which,
though they
sharewith
"
subgtances
" to what is not. I should
myself
be inclined to use the term
"
is a character
"
as equiaalnntto
"
is predicableof something
else"
;
sothat not only would every
" character
"
be predicable
of
something
else, but everything
that is predicableof anything glse
would be & " character" : I
fully recognize,however, that it ia legitimate
to use the term
"
character
"
in a more restricted
sense,so that someonly of the
entitieswhich are predicable
of somethingelsewould be " char-
&cters." But
that
nothing
can be properly called a " char&cter,"
unlpssit is predicable
of somethingelse,f do agreewith Prof.
Stout;
and
that is
why,
by the way, I wholly dissentfrom his
proposition that a sneezer.s &
"
character."
I may say of a
givenindividual A: " It was
A that
sneezed
" the characteristicthat they
are not
predicableof anything, and are therefore not " characters,"
tlifier from
"
substances
"
in other repects.
To return from this digression. The only meaning which
I
c&n seeProf. Stout to be attaching to the expreasions" is par-
ticular " or " is a particular " is the meaning" characterizesone
thing
only,"
and
hencethe only
possible
meaningsof his sentence
" Every characterof a concretething or a concreteindividual
is
particular," which I can discuss,will be meanings
obtained by
understanding" is particulat
"
in this sense.
But there remainsthe question: In whattsenseis he
using
the term " character
"
?
The sentence " Every character of a concrete thing
char-
acterizesonething only," would, I think, be naturally
understood
in a sensefrom which it would follow that, if A and B are
two
difierent concretethings, then it cannot be true, e.g.,
both that
A is round, and that B is round; both that A is red.,and
that B
is red, &c. This is what would be naturally implied by
saying
E2
that sneeze
"
m&/r I
think, expressa
"
ch&ractnt,'i since they may expresssomething which is pre-
dicable of A. But that the sneezeitself is predicable
of any
thing whatever,I wbolly deny. What we mean
by " sneezed
that sneeze
"
is twt the sameaswhat we meanby
"
that sneeze."
The sneezeitself is, I should say, quite
"lo"Iy
an euerd; and
everyeventis quitc asincapableof beingpredicatedof anything
else,as is a concretething or concreteindividual or substance.
All events,includingsneezes
"
;
and
here the words
"
sneezedthat sneeze
I00
G. E. MOORE.
ARE CHARACTER,ISTICS
UNIVE&SAL OR, PARTICULAIT ?
IOI
that two concretethings -neverhave a commoncharacter. But
thesepropositionsare obviouslymonstrouslyfalse,and.I think
it is quite plain that Prof. Stout doesnot mean
to
assertthat they
are true. He is obviously willing to allow that, where " A "
&nd" B" &renamesof two difierentconcretethings,the expres-
siong" A is round " and
"
B is round," may, nevertheless,each
of them expressa true proposition. But what, then, doeshe
meanby sayingthat, if A and,B aretwo difierentconcretethings,
aserycharacterwhich belongsto A belongsto A only, ancl every
characterwhich belongsto B to B only ?
So far as I can see,there are only two possiblealternatives
as
to
his
meaning.
(l)
He might possiblybemeaningto saythat,
if, where
" A " and." B " are namesof two different concrete
things, the
expressions
A " A is red," would be
"A
is characterized
by Rr," while what I
should mean by
"
is red," if I saidl
ol B " B is red," lvould be
" B is characterized by Rr," and that, therefore,
I should be
using
"
is
red," in the two cases,in difierent senses.
But, if
Prof. Stout does mean this, then I think
.what
he means is obvi-
ously false.
If I merely tell somebody that one of my sense-data
is red,
f am obviously not telling him rvhat particular
shade of
red it is of. That is to say, I am twt using " is red
" &s a name
for the particular shadewhich it, in fact, presents
to me. Suppose
the shade in question is R1. I am not, as
Prof. Stout seems to
imply, using
"
is red
"
as a name for Rr. And what
I am using
it as a name
for, is, I think, pretty obvious. I perceivewith
regard.
to
Rr, that
it
has a certain character, P, which belongs also
to the
shade
R, and to an immense number of other particular
shades,
and what I mean by
"
is
red," is simply " has somecharacter
of
the kind P." And what
I am telling anybody, if I telt him, with
regard to another
sense-datum,B, which presentsto me the shade
Rr, that it also is red,
is precisely thp samn thing, namely, that
B also " has some
character of the kind P." It is true that
how
I know, in
the case supposed, that the sense-datum A. has
sonrc
character of
the kind P, and that the sense-datum B also
has
somechatacter
of the kind P, is becauseI know in the case
of A
that it has
R1, and that R1 has the character P, and in
the case
of B that it
has Rr, and that R2 has the character P. But is
it
not
obvious that this extra knowledge, which f, in fact.
have
with
regard to A and B, namely, that A has the shade
R1, anclB
the shade
R2, forms no part of what I enpressby "
A is red "
or by
" B is red " ? The opposite view that what f
express by
" is ted " in the one case is
"
has R1," and in
the other " has
R2,"
and is therefore somqthing difierent in the two
cases,can, f
think, be
refuted by a rednrcti,oad,'absurdumas
follows. Suppose
R1 and
R2 are not only shades of red, but also
shadesof scarlet.
I can then
truly use the rvords
"
A and B are
both scarlet " as
;
so that, while aclmitting
that what is predicatedof A in a true propositionexpressed.
by
"
A is round.
" *uy be exactlythe same
as
what
is preclicatedof
B in a true
proposition
expressedby
"
B is rouncl," he
would
maintain that what is, in suchcases,preilicatedof both, cannot
properlybe calleda " ch&racter."
As regarils
(l)
I think it is
just
possiblethat Prof. Stout does
meento say this, becawe,in a folmer publicationof his on the
samesubject(AristotelianProaul,ings,1914-15,
p.
348), he has
said s6methingwhich seemsto imply it. " When I assert,"he
there says," that the sense-datum
is red, I meon
just
that
par-
ticular red with w"hichI am immediately
acquainted." Thig
ought to mean,I take it, that if f havetwo differentsense-data,
one of rvhich,A, presentsto me oneparticular shadeof
red,
R1,
while the other,B, presentsto
me a tlifierentparticularshade,Rs,
then what I shouldmeanby the expression
"
is red," if I saiil
of
" A is
round
" and " B is round " both
expresstrue propositions,the
sense
in
which " is round."
is
used
in the one
mwt be il;iffermr from that in which it is used
in the other.
Or
(2)
he may
be
using
the
term " character
"
in a
quite
indefensiblyrestrictedsense
Plik z chomika:
migotka1313
Inne pliki z tego folderu:
tractatuslogicop010574mbp.djvu
(13569 KB)
timeandfreewilla00berguoft.djvu
(4293 KB)
somemainproblems.djvu
(55054 KB)
principiaethica00mooruoft.djvu
(7802 KB)
philosophicalst00moorgoog.djvu
(10549 KB)
Inne foldery tego chomika:
Zgłoś jeśli
naruszono regulamin