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Moore,G.E.: 'Arethe Characteristics
ofThingsUniversal
or
Particufa(?,"
Proceedingsof the AristotelianSociety,Supp.vol.lll.
1923.
Reprinted
byCourtesyof theEditoroftheAristotelian
Society:1923.
www.aristotel
iansociety.
org.uk
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94
IV. LESLIE MACKE}iZIE.
95
of the organism and its relation to the environment, f have no
objection to this relative use of the word; but I should prefer
" adaptation." Darwin assumed only variation and natural
selection, resulting in adaptation. The " results " are the same
as if they had been " intended." f do not seewhat new knorv-
ledge is added by calling the result " beleological."
9. Conclusion.-There are many other points to be discussed;
but I have taken too many words to discuss even these few. I
rvish, however, to say with Dr. Russell how highly the scientific
and philosophical rvorlds alipreciate Dr. Haldane's fine ph.ysio-
logical researches. In what I have said, I have spoken only as
a " consumer " of scientific ideas, anxious to get something clear
in my own mind for my personal use. I am not adequately
equipped to offer a real scientific criticism of Dr. Haldane's work
and that is why I have kept to general t6rms. But I should 1ike
to know from him whether, in his own imagination, he doesnot
contemplate some actual physical " mechanism," even for the
extraordinarily delicate businessof " physiological regulation."
Psychology and physiology, so far as the human being is
concerned,seemto me convergingsciences. They are the study
of two primary phases of a single organism, which we may
designate a psycho-physical unity. I am sorry that Dr. Haldane
sets aside physiological psychology; for under that or another
name, the organism must continue to be investigated from the
two'standpoipts. To call tho rvhole science" psychology', and
to expound all the phenomcna as " mental " does not in the least
alter the facts to be studied in the ordinary scientific rvorld,
namely, sensationsof vision, of hearing, of touch, of motement,
of organic processes,
V.-ARE THE CHARACTERISTICS OF PASTICULAR
THINGS UNIVERSAL OR PARTICUI"AR ?
By G. E. Moonn,G.X'.Srour andG-DewnslLcrs.
I.-By G. E. Moonn.
of the British Acad,emy, Vol. X, L92L-22.) He
thereadvocatessomeview, which he seemsto think can be pro-
perly expressedby the words: " Every characterwhich char-
acterizeseither a concretething or a concreteindividual is par-
ticular and not universal." And I undersuandthat what we
are wanted to do is to discussthe view which Ze expressesby
thosewords. 'We arenot to give to the wordsthe senseor senses
whichwe may think they ought to bear, and then to discuss
whetherthe view or views they would thm expressis true or
false. What we haveto do is to try to discoverwhat Prof. Stout
means
which
by them, and then merely to discuss whether the view
ft.euses them to express is true or false.
may think that the view in question is one
properly expressedby them at all.
even though we
which cannot be
instincts, emotionsand all the other nrental
phenonrena shown through physical organs.
Now I confess that I thinl< it extremely difrcult to be sure
what Prof. Stout does mean by those words. All that I can do,
therefore, is to try to state as clearly as possible the only views
which, so far as I can see,he might mean by them, and to discusg
ivhether those are true or false. It is, of course, possible that I
may have overlookecl just the view which is what he really does
I ur.rounsreunthat the object of this Symposium is to discussa
view advocatedby Prof. Stout in his Hertz Lectureto the British
Academy on " The Nature of Universals and Propositions."
(Proceed,ings
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96
G. E. MOORE.
ARE CHARACTDNISTICS UNIVERSAL ON PENIICUI,^I.N ?
97
mesn; but, if so, I hope that what I shall say will at least have
the use of making it easier for him to point out to us what he
doesmean.
There are two main points as to which I feel doubt. The
first is as to what precisely he means by the expression "'is par-
tieular " (ot " 'Ls a part'ictd,ar " ; for he sometimes uses this latter
expression also, as equivalent to the former, e.g., p. 8) in the
sent€nce,'i Every char-a,cterwhich characterizes a concrete thing
is partical,ar." And the seconcl is as to how, precisel/, he uses
the term " character,"
As regards the first point, I feel no doubt whatevet that part,
at lnast, of what he means by " is particular " is " char&cterizes
one thi:rg only." Part, at least, of what he means to assert
with regard to every entity of which it can be truly said that it
is " a character of a concrete thing," in the sense (whatever it
may be) in which he is using the term " character," is, quite
clearly, that every such entity charactnrizu on'e thing onl'y; or
(what is equivalent to this) that no such entity characterizes
more than one thing-no such entity is a " common chata,cter "
of two or more things. This notion, of characterizing one thing
only, seemsto me to be a perfectly clear conception ; and hence,
if only we can discover what Prof. Stout means by " characters,"
we shall have one perfectly clear proposition, which is certainly
part at least of what he meansto assert, and which we can discuss'
IlIy only doubt is as to whether " charact€tizes one thing only "
can be all, that he means by " is particular " or " is a particular."
But liere I have to conJessthat, il Prof. Stout does mean any-
thing else, I have not been able to form the faintest notion of
what else he does mean. I shall, therefore, have to content
myself with discussing, with regard to certain classesof entities,
whether it is or is not true of them that every such entity chnrqn-
tizes one thirw only, although I recognize that this is probably
onlv a part of what Prof. Stout means to assert.
ft seemsto me, I may explain, a wholly indefensiblemisuse
of language,to use the expressions " is particular " or " is a
particular" in sucha way that the proposition " P is particular "
or " P is a particular " implies " P characterizes onething only."
None of the various sensesin which " is particular " c&n be
properlyused seemsto me to carry with them this imFlication.
But I think there is no doubt that Prof. Stout is using them in
somesense which doescarry this implication; and.,as I have
said, I understandthat we are to discussonly views which he
doesmean,and not views which we ma,ythink his words ought
to mean.
But there is one meaningwhich might be attached to the
expressions
rvith thnt mer,,ning.In the formulation of our
questionthe phrase " particular things " is apparently usedas a
synonymfor the phrase " concretethings," which Prof. Stout
useson pp. 4 and 5 ; and Prof. Stout himselfsousesit at the top
of p. 5. And I think that undoubtedlyonecorrectusage of ,, is
particular " or " is a particular " is as a synonymfor " is a par-
ticular thing " or " isa concrete
thing." If Prof. Stout wereusing
the expressions
in this sense, his statement " Every character
thing is particular " would,of course,meanthe same
as " Every character of a concrete thing is itself a concrete
thing." Ancl it might perhapsbe thought that this is what he
doeg mean. But he certainly cannot consistentl,ymean this ;
since on p. 7 he declaresthat a sneeze certainly is " particular,"
while he impliesthat nevertheless
it is not a " substance
" beingonewhich he usesthroughout
fromp. 7 onwardsas equivalent to " is a concretething or indi-
vid.ual." He implies, therefore, that a sneeze,while it is
" particular," in the sense(whatever that may be) in which he
" is particul&r " or " is a particular," with regard
to which I think it is very important to point out that prof.
Stout cannot,consistently with sta,tementsof his own, be using
the expressions
of a concrete
"-the
expression
" is a substance
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98
G, E. MOOR,E.
ARE CHARACTERISTICSUNMRSAL On penrtCUr,,ln
?
99
maintains that all " characters" of concretethings are " par-
ticular," is nol itself a " concletething." And in the samepass-
age he employsa useful mark for distinguishing " characters "
from " concretethings" or " concreteindivid.uals." Nothing,he
impliee, can be a " character," u.nlass
and flashesof lightning, are,f should
agreewith Mr. Johnson,what he calls " substantiv€sproper"-
a categorywhich exclude.q
it, is pred,ieableof somd,hing
else; and nothing can be a " concrete thing " or " concrete
individual " or " substance" if it is pred,i,cabln
their being " characters,"for the very
rea$on that no " substantiveproper" is pred-icableof anphing
else. But thoughall eventsare" substantives proper,"it appears
to me, as I gather it doesto Mr. Johnson, a mere misuse of
languageto call events, as Dr. McTaggart does, " ,substanc,es."
Whenhe asserted.
of somethingelse;
from which it would again follow that, accordingto him, no
charactercanbe " particular"'in the senseof beinga concrete
thing.
It seemsto me that the notion of beingpreilirnblnof somcthingelse
is a cleer one, and that it is undoubtedly in accordancewith
usageto confine the term " character " to what is predicable of
something else, and the terms " concrete thing," " concrete
intlividual " &nd " substence
on p. 7, that Mr. Johnsonsays that a flash of
lightuing is a substance, Prof. Stout must, I suppose,havebeen
assuming
that Mr. Johnson would usethe term " subst&nce" asa
synonymfor " substantiveproper" ; whereas,whileMr. Johuson
doeshold that a flash of lightning rs rwt a " ch&ract€r," he also
holdsthat it is not a " subst&nce,"since he recognizesa category
of entities which he calls " occurrences," which, though they
sharewith " subgtances
" to what is not. I should myself
be inclined to use the term " is a character " as equiaalnntto
" is predicableof something else" ; sothat not only would every
" character " be predicable of something else, but everything
that is predicableof anything glse would be & " character" : I
fully recognize,however, that it ia legitimate to use the term
" character " in a more restricted sense,so that someonly of the
entitieswhich are predicable of somethingelsewould be " char-
&cters." But that nothing can be properly called a " char&cter,"
unlpssit is predicable of somethingelse,f do agreewith Prof.
Stout; and that is why, by the way, I wholly dissentfrom his
proposition that a sneezer.s & " character." I may say of a
givenindividual A: " It was A that sneezed
" the characteristicthat they are not
predicableof anything, and are therefore not " characters,"
tlifier from " substances " in other repects.
To return from this digression. The only meaning which I
c&n seeProf. Stout to be attaching to the expreasions" is par-
ticular " or " is a particular " is the meaning" characterizesone
thing only," and hencethe only possible meaningsof his sentence
" Every characterof a concretething or a concreteindividual is
particular," which I can discuss,will be meanings obtained by
understanding" is particulat " in this sense.
But there remainsthe question: In whattsenseis he using
the term " character " ?
The sentence " Every character of a concrete thing char-
acterizesonething only," would, I think, be naturally understood
in a sensefrom which it would follow that, if A and B are two
difierent concretethings, then it cannot be true, e.g., both that
A is round, and that B is round; both that A is red.,and that B
is red, &c. This is what would be naturally implied by saying
E2
that sneeze
" m&/r I think, expressa
" ch&ractnt,'i since they may expresssomething which is pre-
dicable of A. But that the sneezeitself is predicable of any
thing whatever,I wbolly deny. What we mean by " sneezed
that sneeze
" is twt the sameaswhat we meanby " that sneeze."
The sneezeitself is, I should say, quite "lo"Iy an euerd; and
everyeventis quitc asincapableof beingpredicatedof anything
else,as is a concretething or concreteindividual or substance.
All events,includingsneezes
" ; and
here the words " sneezedthat sneeze
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I00
G. E. MOORE.
ARE CHARACTER,ISTICS UNIVE&SAL OR, PARTICULAIT ?
IOI
that two concretethings -neverhave a commoncharacter. But
thesepropositionsare obviouslymonstrouslyfalse,and.I think
it is quite plain that Prof. Stout doesnot mean to assertthat they
are true. He is obviously willing to allow that, where " A "
&nd" B" &renamesof two difierentconcretethings,the expres-
siong" A is round " and " B is round," may, nevertheless,each
of them expressa true proposition. But what, then, doeshe
meanby sayingthat, if A and,B aretwo difierentconcretethings,
aserycharacterwhich belongsto A belongsto A only, ancl every
characterwhich belongsto B to B only ?
So far as I can see,there are only two possiblealternatives
as to his meaning. (l) He might possiblybemeaningto saythat,
if, where " A " and." B " are namesof two different concrete
things, the expressions
A " A is red," would be "A is characterized by Rr," while what I
should mean by " is red," if I saidl ol B " B is red," lvould be
" B is characterized by Rr," and that, therefore, I should be
using " is red," in the two cases,in difierent senses. But, if
Prof. Stout does mean this, then I think .what he means is obvi-
ously false. If I merely tell somebody that one of my sense-data
is red, f am obviously not telling him rvhat particular shade of
red it is of. That is to say, I am twt using " is red " &s a name
for the particular shadewhich it, in fact, presents to me. Suppose
the shade in question is R1. I am not, as Prof. Stout seems to
imply, using " is red " as a name for Rr. And what I am using
it as a name for, is, I think, pretty obvious. I perceivewith regard.
to Rr, that it has a certain character, P, which belongs also to the
shade R, and to an immense number of other particular shades,
and what I mean by " is red," is simply " has somecharacter of
the kind P." And what I am telling anybody, if I telt him, with
regard to another sense-datum,B, which presentsto me the shade
Rr, that it also is red, is precisely thp samn thing, namely, that
B also " has some character of the kind P." It is true that how
I know, in the case supposed, that the sense-datum A. has sonrc
character of the kind P, and that the sense-datum B also has
somechatacter of the kind P, is becauseI know in the case of A
that it has R1, and that R1 has the character P, and in the case
of B that it has Rr, and that R2 has the character P. But is it
not obvious that this extra knowledge, which f, in fact. have
with regard to A and B, namely, that A has the shade R1, anclB
the shade R2, forms no part of what I enpressby " A is red "
or by " B is red " ? The opposite view that what f express by
" is ted " in the one case is " has R1," and in the other " has
R2," and is therefore somqthing difierent in the two cases,can, f
think, be refuted by a rednrcti,oad,'absurdumas follows. Suppose
R1 and R2 are not only shades of red, but also shadesof scarlet.
I can then truly use the rvords " A and B are both scarlet " as
; so that, while aclmitting
that what is predicatedof A in a true propositionexpressed.
by
" A is round. " *uy be exactlythe same as what is preclicatedof
B in a true proposition expressedby " B is rouncl," he would
maintain that what is, in suchcases,preilicatedof both, cannot
properlybe calleda " ch&racter."
As regarils (l) I think it is just possiblethat Prof. Stout does
meento say this, becawe,in a folmer publicationof his on the
samesubject(AristotelianProaul,ings,1914-15, p. 348), he has
said s6methingwhich seemsto imply it. " When I assert,"he
there says," that the sense-datum
is red, I meon just that par-
ticular red with w"hichI am immediately acquainted." Thig
ought to mean,I take it, that if f havetwo differentsense-data,
one of rvhich,A, presentsto me oneparticular shadeof red, R1,
while the other,B, presentsto me a tlifierentparticularshade,Rs,
then what I shouldmeanby the expression
" is red," if I saiil of
" A is round " and " B is round " both
expresstrue propositions,the sense in which " is round." is
used in the one mwt be il;iffermr from that in which it is used
in the other. Or (2) he may be using the term " character "
in a quite indefensiblyrestrictedsense
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