350 BC ON THE GAIT OF ANIMALS by Aristotle translated by A. S. L. Farquharson 1 WE have now to consider the parts which are useful to animals for movement in place (locomotion); first, why each part is such as it is and to what end they possess them; and second, the differences between these parts both in one and the same creature, and again by comparison of the parts of creatures of different species with one another. First then let us lay down how many questions we have to consider. The first is what are the fewest points of motion necessary to animal progression, the second why sanguineous animals have four points and not more, but bloodless animals more than four, and generally why some animals are footless, others bipeds, others quadrupeds, others polypods, and why all have an even number of feet, if they have feet at all; why in fine the points on which progression depends are even in number. Next, why are man and bird bipeds, but fish footless; and why do man and bird, though both bipeds, have an opposite curvature of the legs. For man bends his legs convexly, a bird has his bent concavely; again, man bends his arms and legs in opposite directions, for he has his arms bent convexly, but his legs concavely. And a viviparous quadruped bends his limbs in opposite directions to a man's, and in opposite directions to one another; for he has his forelegs bent convexly, his hind legs concavely. Again, quadrupeds which are not viviparous but oviparous have a peculiar curvature of the limbs laterally away from the body. Again, why do quadrupeds move their legs criss-cross? We have to examine the reasons for all these facts, and others cognate to them; that the facts are such is clear from our Natural History, we have now to ask reasons for the facts. 2 At the beginning of the inquiry we must postulate the principles we are accustomed constantly to use for our scientific investigation of nature, that is we must take for granted principles of this universal character which appear in all Nature's work. Of these one is that Nature creates nothing without a purpose, but always the best possible in each kind of living creature by reference to its essential constitution. Accordingly if one way is better than another that is the way of Nature. Next we must take for granted the different species of dimensions which inhere in various things; of these there are three pairs of two each, superior and inferior, before and behind, to the right and to the left. Further we must assume that the originals of movements in place are thrusts and pulls. (These are the essential place-movements, it is only accidentally that what is carried by another is moved; it is not thought to move itself, but to be moved by something else.) 3 After these preliminaries, we go on to the next questions in order. Now of animals which change their position some move with the whole body at once, for example jumping animals, others move one part first and then the other, for example walking (and running) animals. In both these changes the moving creature always changes its position by pressing against what lies below it. Accordingly if what is below gives way too quickly for that which is moving upon it to lean against it, or if it affords no resistance at all to what is moving, the latter can of itself effect no movement upon it. For an animal which jumps makes its jump both by leaning against its own upper part and also against what is beneath its feet; for at the joints the parts do in a sense lean upon one another, and in general that which pushes down leans upon what is pushed down. That is why athletes jump further with weights in their hands than without, and runners run faster if they swing their arms; there is in extending the arms a kind of leaning against the hands and wrists. In all cases then that which moves makes its change of position by the use of at least two parts of the body; one part so to speak squeezes, the other is squeezed; for the part that is still is squeezed as it has to carry the weight, the part that is lifted strains against that which carries the weight. It follows then that nothing without parts can move itself in this way, for it has not in it the distinction of the part which is passive and that which is active. 4 Again, the boundaries by which living beings are naturally determined are six in number, superior and inferior, before and behind, right and left. Of these all living beings have a superior and an inferior part; for superior and inferior is in plants too, not only in animals. And this distinction is one of function, not merely of position relatively to our earth and the sky above our heads. The superior is that from which flows in each kind the distribution of nutriment and the process of growth; the inferior is that to which the process flows and in which it ends. One is a starting-point, the other an end, and the starting-point is the superior. And yet it might be thought that in the case of plants at least the inferior is rather the appropriate starting-point, for in them the superior and inferior are in position other than in animals. Still they are similarly situated from the point of view of function, though not in their position relatively to the universe. The roots are the superior part of a plant, for from them the nutriment is distributed to the growing members, and a plant takes it with its roots as an animal does with its mouth. Things that are not only alive but are animals have both a front and a back, because they all have sense, and front and back are distinguished by reference to sense. The front is the part in which sense is innate, and whence each thing gets its sensations, the opposite parts are the back. All animals which partake not only in sense, but are able of themselves to make a change of place, have a further distinction of left and right besides those already enumerated; like the former these are distinctions of function and not of position. The right is that from which change of position naturally begins, the opposite which naturally depends upon this is the left. This distinction (of right and left) is more articulate and detailed in some than in others. For animals which make the aforesaid change (of place) by the help of organized parts (I mean feet for example, or wings or similar organs) have the left and right distinguished in greater detail, while those which are not differentiated into such parts, but make the differentiation in the body itself and so progress, like some footless animals (for example snakes and caterpillars after their kind, and besides what men call earth-worms), all these have the distinction spoken of, although it is not made so manifest to us. That the beginning of movement is on the right is indicated by the fact that all men carry burdens on the left shoulder; in this way they set free the side which initiates movement and enable the side which bears the weight to be moved. And so men hop easier on the left leg; for the nature of the right is to initiate movement, that of the left to be moved. The burden then must rest on the side which is to be moved, not on that which is going to cause movement, and if it be set on the moving side, which is the original of movement, it will either not be moved at all or with more labour. Another indication that the right is the source of movement is the way we put our feet forward; all men lead off with the left, and after standing still prefer to put the left foot forward, unless something happens to prevent it. The reason is that their movement comes from the leg they step off, not from the one put forward. Again, men guard themselves with their right. And this is the reason why the right is the same in all, for that from which motion begins is the same for all, and has its natural position in the same place, and for this reason the spiral-shaped Testaceans have their shells on the right, for they do not move in the direction of the spire, but all go forward in the direction opposite to the spire. Examples are the murex and the ceryx. As all animals then start movement from the right, and the right moves in the same direction as the whole, it is necessary for all to be alike right-handed. And man has the left limbs detached more than any other animal because he is natural in a higher degree than the other animals; now the right is naturally both better than the left and separate from it, and so in man the right is more especially the right, more dextrous that is, than in other animals. The right then being differentiated it is only reasonable that in man the left should be most movable, and most detached. In man, too, the other starting-points are found most naturally and clearly distinct, the superior part that is and the front. 5 Animals which, like men and birds, have the superior part distinguished from the front are two-footed (biped). In them, of the four points of motion, two are wings in the one, hands and arms in the other. Animals which have the superior and the front parts identically situated are four-footed, many-footed, or footless (quadruped, polypod, limbless). I use the term foot for a member employed for movement in place connected with a point on the ground, for the feet appear to have got their name from the ground under our feet. Some animals, too, have the front and back parts identically situated, for example, Cephalopods (molluscs) and spiral-shaped Testaceans, and these ...
philosophia