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HEART
1932
Copyright, 1944, 1975
Agni Yoga Society, Inc.
This book or any portion thereof
may not be reproduced in English
or in translation to any other language
without written permission from the publisher
Second Edition Revised 1975
Fourth Printing 1982
Printed in the United States of America
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Signs of Agni Yoga
After our daily labors, let us gather to discourse about the heart. It will lead us beyond the
domains of Earth toward the Subtle World, in order to bring us closer to the sphere of Fire.
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HEART
1. To behold with the eyes of the heart; to listen with the ears of the heart of the roar of the world;
to peer into the future with the comprehension of the heart; to remember the cumulations of the
past through the heart; thus must one impetuously advance upon the path of ascent. Creativeness
encompasses the fiery potentiality, and is impregnated with the sacred fire of the heart. Therefore,
upon the path to the Hierarchy, upon the path of Great Service, upon the path of Communion,
synthesis is the one luminous path of the heart. How can the manifested rays be radiated if the
flame is not affirmed in the heart? It is precisely the quality of the magnet that is inherent in the
heart. The highest creativeness is imbued with this great law. Hence, each consummation, each
union, each great cosmic unification is achieved through the flame of the heart. By what means
can the foundation of the great steps be laid? Verily, only through the heart. Thus the arcs of
consciousness are fused by the flame of the heart.
Thus, we shall keep in memory the beauteous attraction of the magnet of the heart, which
links all manifestations. Verily, the silver thread that links the Teacher with the disciple is the
great magnet of the heart. The union between Teacher and disciple affirms the essence of all
evolutions.
2. Many legends tell of the fulfillment of wishes, but they do not speak of the fundamental
condition of issuelessness, which whets the desires to the point of immutability. Each tiny
deviating path already dulls the arrow of immutability. But as one who is unaccustomed to the
water can swim when in danger of being drawn to the bottom, so the solution of the fulfillment of
a wish is found when all paths are cut off. People say a miracle has happened! But often it was
only the intensification of the psychic energy. The heart, the sun of the organism, is the focus of
psychic energy. Thus, in speaking of the heart we must have in mind the law of psychic energy. It
is beautiful to sense the heart as the Sun of Suns of the universe. We must understand the Sun of
the Highest Hierarch as our Banner. Beautiful is this Banner, like an invincible power if our eyes
have assimilated its radiance, reflected in our heart.
3. Whether the heart be called the abode of the Elohim or the synthesis of syntheses, it still
remains the focal point. Even those who recognize in the heart only its lower physiological
functions, even they have an attitude of care for the heart. How much more deeply, then, must he
who knows about the magnet and silvery thread harken to the heart. Therefore the Teacher draws
one away from everything narrowly physical, in order to remind about the spiritual world through
each organ. It is a festival for Us each time a pure direction of thought is projected into the sphere
of invisible existence. One must lead into the abode of the Elohim with complete perseverance, as
though danger pursued the entering one. One can recognize the path of the chosen ones when the
Invisible World has become real and accessible to them; then one can notice the growth of
consciousness, and the very organs of the body become transformed, imbued by the link with
Hierarchy.
4. The heart is a temple, but not an abode of idols. Thus We are not against the construction of a
temple, but We object to fetishism and to bazaars. Likewise, when We speak of constructing a
temple like a heart, We do not mean that it be of heart-shaped design. We speak of its inner
significance. A temple cannot exist without realization of the infinite chain; so, too, the heart
contacts all the sensations of the Cosmos. The heart's anguish or joy interresounds with the far-off
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spheres. Why, then, is anguish sensed more often than joy? Of course, the constant cosmic
perturbations agitate the heart that adheres to them. Therefore is the service of such a heart so
great upon the scales of the world. Help the structure of the world! There is neither a day nor an
hour when the world is not in danger! Two eyes alone cannot foresee these dangers, but only
three, as upon the Banner of the Lords! One must comprehend the temple of the heart as an
imminent sensation. Not without cause was the heart marked by the sign of the cross. Thus, the
sign of the cross eternally accompanied the temple of the heart.
5. New circumstances will indicate the path to the future. Truth is the same, but combinations
vary, according to consciousness. How much of the beautiful is destroyed, owing to the ignoring
of the temple—the heart! But let us irresistibly strive to a realization of heartfelt warmth, and let
us begin to feel ourselves as the bearers of the temple. Thus one can cross the threshold of the
New World. How poor in spirit are those who believe that the New World is not for them! The
bodies differ, but the spirit will not evade the New World.
6. Doubt is the destruction of quality. Doubt is the tomb of the heart. Doubt is the source of
ugliness. Doubt must be mentioned in each talk, because where can we go without quality? What
shall we understand without the heart? What shall we attain without beauty?
They will ask, Why first Infinity, then Hierarchy, and only then Heart? Why not the
reverse? But first comes the direction, then the connection, and then the means. One must not
spoil this sacred recourse by doubt. Let us regard the quality of the pulse of a man in doubt and
also at the hour of devoted striving. If doubt can alter the pulse and the emanations, how
physically deteriorating will be its action upon the nervous system! Psychic energy is simply
devoured by doubt.
After doubt, let us recall treason itself, for who is closer to doubt than the traitor? But one
can overcome that darkness only by adherence to Hierarchy, to the most inevitable, like the
radiance of the sun. Truly, it burns, but lacking it there is darkness!
7. The heart is the focal point, but of all it is least egocentric. Not egoism dwells in the heart, but
pan-humanity. Only reason enshrouds the heart with a cobweb of egocentricity. Mercy is
measured not so much by so-called good actions, the cause of which can be too varied, but by the
inmost kindliness; it kindles the light which shines in the darkness. Thus, the heart is verily an
international organ. If we accept light as the symbol of the aura, then its parent will be the heart.
How necessary it is to learn to feel one's heart not as one's own, but as the universal one. Only
through this sensation can one liberate oneself from egoism, safeguarding the individuality of
accumulations. It is difficult to contain individuality with universal containment, but not vainly is
the magnet of the heart connected with the Chalice. One can understand how the heart radiates a
special light, which is refracted in every way by the nerve substance. For the crystal of psychic
energy can be variedly tinted.
8. The purification of the heart is difficult, when the web of egoism fattens it. The fat of egoism is
a bestial heritage. The pure accumulations of individuality can explain that which reason cannot
even conceive. It is especially difficult to inculcate someone with that which has never entered
the circle of his imagination. The heart is considered the abode of imagination. How is it possible
to move when the force of imagination is lacking? But whence will it come if there be no
experimentation?
9. Heartlessness is nothing save an uncultured condition of the heart. Faint-heartedness is a
limitation of thinking. Intolerance belongs to the same family of abominations which impoverish
the sacred vessel of the heart. You know already that the subtle, intensified heart creates an
impetus like a dynamo, thus proving that it is a vessel of universal energy. But the culture of the
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