Historia kina.Samotna historia.Histoire(s) du cinéma.Une histoire seules.1989 - angielskie napisy.txt

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{410}{448}Be sure to have used
{453}{498}all that is communicated
{503}{557}by immobility and silence.
{1400}{1493}What has passed by the cinema|and is still marked by it
{1498}{1549}can no longer enter elsewhere.
{1957}{2048}But concerning me, first of all.|Concerning my story:
{2064}{2120}What do I have to do with all this?
{2141}{2179}All this light?
{2199}{2235}All this darkness?
{3053}{3161}Sometimes at night|someone whispers in my room.
{3184}{3221}I shut off the television,
{3254}{3307}but the whispering continues.
{3343}{3418}Is it the wind or is it my ancestors?
{6996}{7074}History of solitude,|solitude of history.
{7090}{7130}Cinema projected
{7135}{7206}and people saw|that the world was there.
{7211}{7279}A world still almost without a history,
{7289}{7339}but a world that tells stories.
{7375}{7431}But instead of uncertainty,
{7436}{7503}in order to establish|idea and sensation,
{7508}{7599}the two great stories|were sex and death.
{10638}{10695}Stories of beauty, in short.
{10700}{10768}Beauty, make-up...
{10782}{10884}Cinema is not part|of the communications industry
{10889}{10937}or entertainment.
{10943}{11027}It is part of cosmetics,|the industry of masks.
{12200}{12279}A minor branch of the industry of lies.
{14410}{14469}Histories of cinema.
{14789}{14848}It boils down to entertainment.
{14853}{14915}It can't be explained otherwise.
{14920}{14975}Succeeding photography,
{14980}{15063}cinema always wanted|to be realer than real life.
{15274}{15357}Neither art, nor technique...
{16349}{16405}<i>Murderers and Thieves,</i>
{16420}{16464}Guitry's last film.
{16482}{16528}Soon, every morning,
{16533}{16579}he'll no longer have to go
{16584}{16627}to the markets of lies.
{16645}{16726}Soon, he'll no longer happily take sides
{16731}{16770}with the vendors.
{16885}{16956}I recorded this sentence of Brecht's.
{16964}{17045}I asked Lang to say it to Bardot.
{17068}{17142}<i>I called the film Contempt.</i>
{20424}{20497}The story begins with two brothers.
{20522}{20581}Their name|could have been Lampshade,
{20586}{20629}but it was Lumi?re.
{20822}{20887}Each the spitting image of the other.
{20915}{21011}Since then,|you need two reels to make movies.
{21035}{21112}One fills up as the other empties.
{21297}{21343}As if by chance, in video,
{21359}{21433}the left reel is called the "slave"
{21441}{21503}and the right, the "master".
{22069}{22161}For one last time,|the dark gathers its strength
{22174}{22218}to conquer the light.
{22238}{22328}But it is in the back|that light will strike dark.
{22589}{22637}A movie projector
{22642}{22709}is forced to remember the camera.
{22723}{22794}Cinema is only an industry of escapism
{22805}{22866}because it is the only place
{22871}{22925}where memory is slave.
{25749}{25819}Successor of photography, yes.
{25846}{25903}But by succeeding this history,
{25908}{26034}cinema inherited not only its rights|to reproduce a piece of reality,
{26062}{26119}but also its duties.
{26136}{26189}It succeeded Zola,
{26214}{26278}<i>but not L'Assommoir|or La B?te Humaine.</i>
{26294}{26385}A family album, first of all:|Proust and Manet.
{27573}{27643}From the beginning to the end|of this book
{27648}{27726}in which men desperately raped Nature
{27731}{27802}to sow the seeds|of the power of their fiction,
{27807}{27919}to go from Giotto to Matisse,|from Madame de la Fayette to Faulkner,
{27924}{28028}took one fifth of the time|that the first train needed
{28033}{28081}to become the TGV.
{28949}{29059}Cinema, like Christianity,|is not founded on historical truth.
{29313}{29376}It supplies us with a story|and says:
{29381}{29418}Now, believe!
{29423}{29529}Not: Have faith in this story|as you do in History,
{29534}{29592}but: Believe, come what may.
{29597}{29666}It is a life-Iong task.
{29681}{29800}You have a story here.|Don't treat it like history.
{30032}{30103}Give it a place of its own|in your life.
{37893}{37984}Cinema has never been an art,
{37989}{38041}and even less a technique.
{38074}{38179}<i>From L'Arriv?e du train en gare|to Rio Bravo,</i>
{38196}{38265}the camera hasn't changed much.
{38741}{38855}The Platinum Panavision|is less perfect than the Debrie 7
{38872}{38957}which Gide's nephew took to Congo.
{40806}{40853}<i>White Shadows</i>
{42439}{42506}Technicians will say it's not true,
{42511}{42569}but remember that the 19th century
{42595}{42657}which invented every technique
{42662}{42723}also invented stupidity.
{42728}{42829}And that Madame Bovary,|before becoming a porn cassette,
{42834}{42873}grew up with the telegraph.
{43921}{43993}Not a technique, not even an art.
{44141}{44196}An art without a future
{44201}{44259}kindly warned the two brothers.
{46794}{46893}Less than 100 years later,|we see that they were right.
{46911}{46997}Television has made|L?on Gaumont's dream come true
{47002}{47101}- bringing the world|into the poorest bedrooms -
{47122}{47182}by reducing the giant sky|of the shepherds
{47187}{47238}to the level of Tom Thumb.
{47541}{47607}Afterwards, we misunderstood them.
{47612}{47649}They said "no future".
{47686}{47749}That is, an art in the present.
{47759}{47800}An art which gives
{47818}{47876}and which receives before giving.
{47887}{47952}Let us say: Child's play.
{47991}{48040}The disciples of Saint-Simon.
{48045}{48105}Who was their master?
{48125}{48156}Enfantin.
{48173}{48214}Baron Enfantin.
{48227}{48278}They dreamt of the Orient,
{48283}{48367}but didn't call it|Silk Road or Rum Route.
{48372}{48437}They called it the rail road
{48442}{48558}because, en route, the dream|hardened and became mechanized.
{51659}{51719}The twilight of the 19th century.
{51724}{51791}The beginning of public transport.
{51949}{51992}The dawn of the 20th century.
{51997}{52074}The beginning|of the treatment of hysteria.
{52079}{52153}Charcot opening the door to dreams|to Freud.
{52180}{52236}But finding the key was up to him.
{52371}{52491}But what is the difference|between Lilian Gish on her ice floe
{52496}{52542}and Augustine at Salpetri?re?
{53128}{53167}Something even worse
{53172}{53237}is presaged|by the default of God.
{53294}{53378}Not only have the gods|and the god fled,
{53418}{53476}but the divine radiance
{53481}{53550}has gone out|in the world's history.
{53629}{53721}The time of the world's night|is the time of distress
{53737}{53788}because it becomes ever narrower.
{53793}{53876}Afterwards, all it will take|is a world war or two
{53881}{53918}to pervert this child's play...
{53923}{53963}...It has become so narrow
{53998}{54084}that it can no longer discern|the default of God
{54089}{54121}as a default.
{54905}{54957}...and for television to become
{54962}{55007}this stupid, sad adult
{55012}{55076}who refuses to see the hole|which bore it
{55093}{55162}and which confines itself|to childishness.
{55619}{55651}Because...
{55678}{55733}this is what happened:
{55744}{55795}At the dawn of the 20th century
{55800}{55868}techniques decided to reproduce life.
{55879}{55959}So photography and cinema|were invented.
{55975}{56021}But morality was still strong
{56026}{56126}and they were preparing|to strip reality of its identity,
{56137}{56201}so they began mourning this murder.
{56215}{56310}It is with the colors of mourning,|black and white,
{56319}{56397}that the cin?matographe|came into existence.
{59687}{59771}Poets are mortals who,
{59798}{59853}singing earnestly,
{59873}{59952}sense the trace of the fugitive gods,
{59957}{60013}stay in these tracks
{60023}{60082}and trace for the mortals,
{60087}{60178}their brothers,|the way toward the turning.
{60477}{60599}But who among mortals|can trace such a track?
{60679}{60795}Traces are often hard to behold
{60834}{60880}and are always
{60910}{61009}the legacy of an assignation|that is barely felt.
{61075}{61144}To be a poet in times of distress
{61169}{61222}means: Singing,
{61295}{61401}to attend to the trace|of the fugitive gods.
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