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Ecclesiae Gnosticae Catholicae Canon Missae

 

Liber LH

A Rubric of the Revised Gnostic Mass

For the Private Working Couple

Issued by Order of the Acting Council of Elders

Gnostic Church of L.V.X.

Member A.M.H.R.

 

-- Of the Breviary of the G.C.L. --

 

 

Do what thou wilt shall be the whole of the Law.

 

Let the temple be arranged with the bed in the east and in the west, a ewer of water and salt.  The Priest begins in the north as the censor is placed in the south.  In the center is the altar attended by the Priestess and displaying an image of Horus, Liber Al vel Legis, dagger, bell and oil. 

 

The Priestess is dressed in a blue robe with silver vestments and a field of stars about her head.

The Priest is dressed in a white robe with red vestments and the serpent crown.

 

The Room is banished and sealed by the Priest.

 

PRIESTESS:             

 

              Silence! The moon ceaseth (her motion),

              That also was sweet

              In the air, in the air, in the air!

              Who Will shall attain!

              Who Will shall attain

              By the Moon, and by Myself, and by the Angel of the Lord!

 

              Now Silence ceaseth

              And the moon waxeth sweet;

              (It is the hour of) Initiation, Initiation, Initiation.

              The kiss of Isis is honeyed;

              My own Will is ended,

              For Will hath attained.

 

PRIEST:

 

              Behold the lionchild swimmeth (in the heaven)

              And the moon reeleth:

              (It is) Thou! (It is) Thou! (It is) Thou!

              Triumph; the Will that staggered

              Before Ra Hoor Khuit!—Hadit!—Nuit!

 

 

              To the God OAI

              Be praise

              In the end and the beginning!

              And may none fall

              Who Will attain

              The Sword, the Balances, the Crown!

 

PRIESTESS:

 

              I am the harlot that shaketh Death.

              This shaking giveth the Peace of Satiate Lust.

              Immortality jetteth from my skull,

              And music from my vulva.

              Immortality jetteth from my vulva also,

              For my Whoredom is a sweet scent like a sevenstringed instrument,

              Played unto God the Invisible, the allruler,

              That goeth along giving the shrill scream of orgasm.

 

 

PRIEST:

 

              I am a man among men.

 

 

The Priestess takes an ewer of Water in one hand and Salt in the other.  She then sprinkles Salt into the Water and mixes it with her hand while proclaiming:

 

              Let the salt of Earth admonish the Water to bear the virtue of the Great Sea.

 

              Mother, be thou adored!

 

The Priestess then rises and turns; taking some Water and makes three crosses over the Priests forehead, breast and body while declaring:

 

              Be the Priest, pure of body and soul!

 

The Priestess then takes the open censor in one hand and incense in the other.  She places incense on the hot brick while proclaiming:

 

              Let the Fire and the Air make sweet the world!

 

              Father, be thou adored!

 

 

The Priestess then takes the censor, making three crosses as before over the Priest while declaring:

 

              Be the Priest, fervent of body and soul!

 

 

 

 

The Priestess then kneels, taking the Lance between her open hands, running them up and down upon the shaft very gently until a full and firm erection is garnered by the Priest and culminating at the end of the last stroke with the flinging of her hands to the heavens and proclaiming:

 

              Be the Lord present amongst us!

 

The Priest then invokes:

 

              Thee therefore whom we adore we also invoke.  By the power of the lifted Lance!

 

The Priest takes the Priestess by her right hand with his left, keeping the Lance raised.  He then proclaims:

 

              I Priest and King greet thee and meet thee.

 

He raises her to her feet and states while escorting her to the foot of the bed:

 

              I ascend with thee to the summit of the earth wherein you are enthroned and adored.

 

 

The PRIEST sprinkles the Priestess, making five crosses, forehead, shoulders, and thighs.

 

 

The PRIEST takes the censer and makes five crosses, as before.

 

 

Then, with direct eye contact between the couple:

 

 

The PRIEST:

 

O circle of Stars whereof our Father is but the younger brother, marvel beyond imagination, soul of infinite space, before whom Time is Ashamed, the mind bewildered, and the understanding dark, not unto Thee may we attain, unless Thine image be Love. Therefore by seed and root and stem and bud and leaf and flower and fruit do we invoke Thee.

 

Then the priest answered & said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat; O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of thee as One but as None; and let them speak not of thee at all, since thou art continuous.

 

 

The PRIESTESS:

 

But to love me is better than all things; if under the night-stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart, and the serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou then be willing to give all; but whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of the earth in splendour and pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to

come before me in a single robe, and covered with a rich head-dress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come

 

unto me! To me! To me! Sing the apturous love-song unto me! Burn to me perfumes! Wear to me jewels! Drink to me, for I love you! I love you. I am the blue-lidded daughter of sunset; I am the naked brilliance of the voluptuous night-sky.  To me! To me!

 

 

The PRIEST:

 

O secret of secrets that art hidden in the being of all that lives, not Thee do we adore, for that which adoreth is also Thou. Thou art That, and That am I.

 

I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life; yet therefore is the knowledge of me the knowledge of death. I am alone; there is no God where I am.

 

Thou that art One, our Lord in the Universe the Sun, our Lord in ourselves whose name is Mystery of Mystery, uttermost being whose radiance enlightening the worlds is also the breath that maketh every God even and Death to tremble before Thee.  By the Sign of Light appear Thou glorious upon the throne of the Sun.  Make open the path of creation and of intelligence between us and our minds.  Enlighten our understanding.  Encourage our hearts. Let thy light crystallize itself in our blood, fulfilling us of Resurrection.

 

 

A ka dua

Tuf ur biu

bi a’a chefu

Dudu nur af an nuteru.

 

 

The PRIESTESS:

 

There is no law beyond Do what thou wilt.

 

The PRIEST parts the veil with his lance.

 

Initiate sex; female superior is best as per the Riddle of the Sphinx. Upon penetration, the couple should alternately say the anthem between deep sensual kisses (stirring up the salivary glands) as follows:

 

Beast:

 

   Pater et Mater unus deus Ararita.

 

Babalon:

 

   Mater et Filius unus deus Ararita.

 

Beast:

 

  Filius et Filia unus deus Ararita.

 

Babalon:

 

   Filia et Pater unus deus Ararita.

 

They should fix their minds on the image of Baphomet as the Priest’s hands stimulate the various Priestess’ chakkras from the vital organs with endocrinal secretions (liver, kidneys, et al) and the spine itself, bringing the energy down from the Ajna into the Manipura where the female is focusing, while her hands are pressed over his Sahasrara.  The male is focused on the ejaculant and the bud-will, bringing the heat from the hands of the Priestess, down from the Sahasrara and into the Mulhadhara.

 

When one partner is getting close to orgasm he or she should ‘Ararita’ as a que to their partner that they are nearing orgasm. If the other is not intoning this with them, they should pull back and resume the chant of the anthem.  In this way, they may gauge their levels of excitement so that they may time their simultaneous orgasm with joint invocation of Ararita.  The peak moment should then cause them to simultaneously shriek ‘Hriliu’ (meaning “I am he/she”) as the bud-will is poured into the ecstatic cup.

 

This may ultimately be consumed and shared orally by the Priest with the Priestess as they embrace in an energized egg of spirit; each visualizing the energy surrounding them and going through their united bodies in a tight embrace, their whole bodies being wrapped around each other.

 

 

Field Theory on Germination

 

The actual fertilization of the Egg is the working theory of this operation, and then to bring forth the egg from the vagina.  But to get to this point, we need to examine what’s happening physically with the woman in order to produce the Egg.  The essential scenario involves getting the Sperm to the Ovum and the Ovum must accept the Sperm.  In the normal operation involving physical pregnancy, the womb is then depended upon to accept the fertilized Ovum for implantation in the Uterine Wall.  For this, the Ovum is propelled downward by contractions of the fallopian tubes and by ciliary currents in the walls of the Womb.  And its interesting to note that the fallopian tubes look like horns over the womb (symbolic of the ‘Belly of the Beast’), suggesting the image of the horned-god Pan, also known as Baphomet.

 

The consumption of the Egg fertilized with the bud-will captures the energy as a living force in the nature of this special Eucharist.  But to get the Egg to the fallopian tube, ovulation needs to occur.  This of course, happens during the first fortnight of the lunar cycle but can also be brought about through the sexual excitement of the woman.  This is subsequently dependent upon how far the woman is involved in her arousal and her previous sexuality, including attitudes about her orgasm and on her womb contractions, how far down the womb reaches in orgasm and how active the cervix is.  It is therefore, a good idea for the woman to map her cycle from month to month and to keep a dream diary as preparation for the operation.

 

Havelock Ellis notes that it may be possible that after menopause, an infinitesimal trace of ovarine may exist in order to preserve a woman’s femininity; just not enough to produce ovulation and menstruation.  This is one avenue of research that also seems intriguing.  It just doesn’t make sense that a woman should be cut out from the opportunity of this operation at as early an age as thirty-five.  One avenue to look upon may be in the woman’s arousal and other attitudes as mentioned above.  In this way, either the production of ovarine is increased by her arousal and excitement, enough so that even ovulation becomes possible or maybe even the ovarine is more easily captured in the Kteis.


THE FOUR PHASES OF THE MENSTRUAL CYCLE

 

1.       Pre-ovulatory Phase

Ovarian follicles ripen & mature

The Egg grows in the Ovary in a little capsule called the follicle.  The follicles are stimulated to grow by the ‘Follicle Stimulating Hormone’ (FSH) generated by the pituitary gland in the hypothalamus; associated with the autonomic nervous system.  The hypothalamus is in effect, the unconscious mind as it is the leader of the endocrine system that orchestrates the development of the body, responding to the flowing blood in the body.

 

2.       Ovulatory Phase (Culmination)

The ripe Egg is expelled from the ovary and the ‘Corpus Luteum’ ripens

The FSH stimulates the follicles by acting as a creative rash on the surface of the ovary; similar to putting sand in an oyster.  The growth of the follicle produces oestrogen that spills into the blood going back to the pituitary gland and causing it to secretes the ‘Luteinizing (Yellowing) Hormone’, which causes one follicle to burst and release an egg, tube as it reaches for the Egg, leaving the fallopian tube to grow larger and turn yellow in color.  The follicle is now referred to as the ‘Corpus Leutium’ or ‘Yellow Body’, which can now secrete progesterone and oestrogen; operating as a ductless gland.

 

3.       Pre-menstrual Phase

Oestrogen & progesterone hormone levels drop

The progesterone stimulates the lining of the womb, causing it to thicken in preparation for a possible pregnancy.  And when the progesterone reaches the pituatiry galnd, it stops the production of LH, causing the Corpus Leutium to die, should the ovum bot become fertilized.  This leads to menstruation.

 

4.       Menstrual Phase (Nadir)

Womb-lining shed

 

For but a particularly short moment linked with ovulation, the Gluten, normally acidic and destructive to the Sperm, becomes alkaline and conducive to the journey that the sperm must make in the womb.  Yet at certain times, these juices thicken, making it more difficult for the Sperm to swim through the cervix.  Do the ovaries produce more than one Egg and do they upon non-fertilization, fall through the cervix?  If so, then the sperm can still fertilize the Egg without it being implanted onto the uterine wall.  Or can the uterine wall be induced to expel it?  Is this what was revealed to Crowley in the Amalantra working when he was told by the Wizard, “It’s all in the Egg”?

 

I see the egg on the pylon. I ask who the egg belongs to. The wizard shows me a hen laying an egg and says

``Whose egg is this?’’

 

Richard & Iona Miller in their essay, An Application of the Holographic Concept of Reality, state the following:

 

“Researchers have found that at the moment of ovulation there is a definite shift in the electrical fields of the body of the woman.  The membrane in the follicle bursts and the egg passes down the fallopian tubes.  As a side note, we feel that the phases of the moon quite probably influence the permeability of the membrane in the follicle, making it more likely that the egg will pass down the fallopian tubes at certain periods of time.  The sperm is negative with respect to the egg.  When the sperm and the egg unite, the membrane around the egg becomes hyper-polarized.  It is at this moemt6n that the electromagnetic entity is formed.”

 

And for our purposes here, we can consider the speculative idea that Amalantra is one of the fabled Nephilim or Anunaki.  These Nephilim were called ‘Sons of God’ and the Bible records them as having copulated with the ‘Daughters of Men’.  The most ancient religions introduced the idea of a dual-natured or ‘bi-une’ god with male and female attributes.  The idea of a single monotheist male god occurs much later in human history.  Note the waters in Genesis are separated into the firmament above and the firmament below.  The Starry Gnosis builds the sky into the ‘Egg’ that encompasses the whole sky with the Earth as its seed.

 

The Pharoah was said to have the power of rule only when he physically sat on the ‘Throne of Horus’.  And the throne was also referred to being the Chariot of the Queen.  Indeed, the heir to the throne of Egypt was produced by the child or the union of the son and the daughter.  This not only tells us that the line of succession was matrilineal. But leads us to wonder why this particular bloodline was considered to be so important.  For this, it gets particularly interesting in light of the scientific knowledge that we have of Mitochondrial DNA.  Nuclear DNA is that formed in the zygote by the union of Nuclear DNA from both the sperm and the ova.  However, Mitochondrial DNA is without the nucleus of the cell and is not penetrated by the sperm into the ova.  Therefore, it is the mother’s Mitochondrial DNA that is transferred solely to the child.  On rare occasions, the seminal Mitochondrial DNA has penetrated and altered the bloodline, but this is really the exception to the rule.

 

Regarding mithochondria, these "powerhouses" of the cell are bacteria which form a symbiotic relationship with eukaryotic (cells with a true nucleus) cells.  That's why they have DNA. The reason inheritance is maternal is because mitochondria are found in the cytoplasm (and therefore outside the nucleus) and since the sperm carry almost no cytoplasm, the mitochondria in
the offspring all come from the cytoplasm in the egg which is all maternal origin.  Mitochondria reproduce independently in the cytoplasm and the cell does not have to divide to produce more mitochondria. There are numerous examples of eukaryotic cells (such as amoebae) that have what are known as endosymbiants in their cytoplasm.  These are actually bacteria that have not exactly evolved into mitochondria yet. If you separate these endosymbiants from the host cell, they can live independently.  However, since mitochondria are so specialized, a portion of the DNA of the mitochondria had been incorporated into the nucleus of the host cell and so it cannot live outside its host.  There are still eukaryotic cells that do not have mitochondria. An example is the intestinal parasite Giardia Lamblia.
 

At the coronation of the Pharoah, he was anointed with that fat of the historical ‘messah’ or fat of the sacred dragon or crocodile.  Note that we get the words Messiah and Moses from this; the Pharoah was hailed as being ‘born of’ as in the cases of Tuthmosis (born of Tuth or Thoth) and Ramesses (fashioned of Ra); so that there was an essential and divine dignity given.  This points to a unique bloodline that we know as the blue-blood in the grail legends of Europe and from which also was the Hebrew House of David.  David was descended also of this ‘mosis’, this divine essence of the sun.  And of course, the exiled Pharoah, Akhenaten was hailed by his loyal adherents as the ‘mosis’.  Even Oedipus is connected to these two other names of Akhenaten and Moses, and more directly does his story relate the mystery of the sexual and matrilineal mystery.

 

Further, studies of the Nencki Institute of Experimental Biology in Poland have produced Potassium Channel Openers that affect the Mitochondrial DNA in the hippocampus gland.  And this Mitochondrial DNA has also been cloned as well.  So there is a moral dilemma on the one hand.  But on the other, there is an avenue of research that will not be broached nor even apparent to the mundane science of experimental biology.  This is the purview of our Magick, that we can now begin to use this ancient knowledge and this modern science in order to move toward a modern approach to the procurement of the Philosopher’s Stone, the Summum Bonum, True Wisdom and Perfect Happiness.

 

There is a concept of Shakti-pat. that is, one person who has advanced, may in fact connect another, even though it will likely be temporary, to higher forms of realization, including Kundalini rising.  Shakti pat means that water seeks it's own level. Anyone who is at a certain level, can energetically bring another person to that same level, if only temporarily, which it usually is only that...but it's enough to give the person a chance to see what they have to achieve to get there, and so is a form of initiation.
 

Because the Kundalini rising can make you think that you have "arrived" and that you know everything.  it's a very dangerous time.  It is not the end, but a beginning.  The eastern texts talk about the Kundalini, the snake residing at the base of the spine, which when it rises, gives knowledge of all.  Gilgamesh, after a soiree wit...

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