Manjushri Dzogchen Monlam.pdf

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THE SELF-RADIANCE OF THE INSEPARABLE RIGPA AND EMPTY VAJRA

Aspiration Prayer of the ultimate meaning of the Inseparable Ground, Path and Fruit

of Jampel Dzogpachenpo

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YE SHEY KUR GYUR NYI MED TSUL CHANG WA

Of the Buddhas and Bodhisattvas of the four times and the ten directions

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JYAR MED DON LA LHUN GYIY DRUP GYUR CHIK

May the uncontrived ultimate meaning be spontaneously accomplished!

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DÖN GYUD GONG PAI JYIN LAP NYING LA PHÖY

Transferring into the mind the blessings of the ultimate and lineage wisdom mind

RIG PA TSAL GYI WANG CHEN THOB PAR SHOK

May the great empowerment of the radiance of rigpa be attained!

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CHHYOG CHU DU ZHI DE SHEK SEY CHAY KYI

In the non-dual aspect of holding the wisdom body

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JAM PEL ZHON NU NYAM PA NYID KYI NGANG

In the exact equal nature of Manjushri Kumara

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DOD MAI GON PO PAL DEN LA MA LA

To the Primordial Lord Protector Glorious Lama

NYAM NYID CHHÖ KÜR TA WAI MÖ GÜ KYIY

With the faith and devotion of seeing all equality dharmakaya

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YE NEY NAY CHYIR TSÖL WAY DRUB PA DANG

For it is abides from primordial beginning and although it does not depend

WANG POI KHYED PAR SOG LA MI TEY KYANG

On accomplishing with effort and the distinction of intellectual capacity and so forth

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LA MAI MEN GNAK TOB KYIY THONG GYUR CHIK

May it be seen through the power of the Lama’s pith instructions!

TRÖY SHING CHYAD PA KUN TOK NÖ MA TE

Elaborating and analyzing is just an additional to conceptual thoughts

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MIG SHING GOM PA CHYIR ZHING CHING WAI ZEB

Aiming and meditating is only an increasing trap to be trapped

ZUG NGUI TRÖY PA NANG NAY CHHÖD PAR SHOK

May the agonizing pain of elaboration be severed from within!

SAM JÖD DRAL LA THONG WA GANG MED KYANG

Although there is no seeing of what is indescribable and incomprehensible

MA THONG LHAG MAR GYUR PA GANG WANG MED

There is nothing remainder that is left behind which has not been seen.

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y-/<-8Ü+-0-&è<-ý-<è0<-`Ü-#<$-Ê Ê

LA WAY YI MA CHEY PA SEM KYI SANG

Because it is too easy not believing it, is secret of the mind.

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/1:-5Ü$-/…å/-ý-9$-(Ü+-$:-/7Ü-{æÊ Ê

TSAL ZHING DRUB PA RANG NYID NGAL WAI GYU

Because seeking and accomplishing is only a cause of self-fatigue.

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RANG SEM KHO THAG CHHÖD PA ZAB MOI DON

One’s mind free from hopes and expectations is the meaning of the profound.

TSHÖN PAR KA WAI DE NYID TOK PAR SHOK

May the tathagata, the suchness of the difficult to illustrate be realized!

TRÖY KÜN KA NAY DANG CHYIR YÖD THA PANG

The extreme of existence is abandoned (given up) because all elaborations are pure

from the primordial beginning.

RIG DANG LHUN GYIY DRUB PAY MED THA DRAL

The extreme of non-existence is free (dispersed) because the radiance of rigpa is

spontaneously present.

NYIY SU JÖD JKYANG TOB PAI JÜG TSHUL TSAM

Even to say that it is both is merely an aspect of conceptual expression.

YER MED JÖD DRAL NYAM PAI DON THONG SHOK

May the ultimate meaning of the inseparable and inexpressible equality be seen!

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DANG POR YID CHYÖD TSHIG GYIY TSHÖN JYAY KYANG

Although it is symbolically expressed with thought, investigation and words at first,

CHHÖ NYID RANG BAB YID CHYÖD YUL LAY DEY

The natural state of the Dharmadhatu is beyond the domain of mind and investigation.

RANG GYIY RANG LA LAN TE THONG WAR SHOK

May it be realized with the help of helping oneself.

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9Ü#-#+$<-T©,-bÜ<-iá/-ý<-0è+-0*7-o:Ê Ê

#(Ü<-<ß-/Bë+-`$-Dë#-ý7Ü-7'ß#-2±:-10Ê Ê

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DI NA DZUB MÖY DA WA JI ZHIN DU

In here, like the finger pointing toward the moon

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GAK DRUN TSOL WAY MA LEY CHHÖ NYIG NGANG

In the nature of Dharmakaya untainted by the effort of rejecting and accepting

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SHEY JYAI ZHI DANG DRÖD PAR JYED PAI LAM

The ground of all knowable entities, and the path of traveling,

THOB JYA DREY BUI CHHÖ SU TAK PA YANG

And the fruit of attainments – even all these labeled phenomena

RANG ZHIN ZHIY LA NAM KHAI GO RIM DRA

Are like the progression of the space in the self natural state

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THRUL PAY DRO TAK MA DAK KHOR WAI CHHÖ

The misinterpretation of delusion, the impure phenomena of samsara,

DE LAY LOK PA DAK PAI NANG WA YANG

And the opposite of it called as the pure appearance,

DI LA SAL WAR JA WA MA THONG ZHING

Do not see that there is action of abandoning it.

ZHAK TEY DRUB PAR JAWA MA MIK PAY

Without aiming to act to accomplishing by keeping it

LHUN GYIY NAY PAI DÖN LA JÜK PAR SHOK

May the meaning of the spontaneous abiding be entered!

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JYAR MED DÖN LA LHÜN GYIY NAY PAR SHOK

May in non action ultimate meaning spontaneously rest!

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TAY NAY TAK PA NAM PAR TRÖY PAI CHHÖ

Even these are imputations regarding all elaborated aspect of phenomena.

May the non abidance in nature of unelaborated conceptual be seen!

LO DRAL CHHÖ NYID SHIY KYI ZHUK TSUL LA

The natural abidance Dharmata which is free from intellectual mind

TA DANG GOM PAY LEY KYIN TOK PAY DRIB

Is obscured by the conceptual tainting of view and meditation

THA MAL SHIY SU SÖN LA TA GOM DRAL

In the ordinary nature the seed is free from view and meditation

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GANG LA MIK PAR JYAY PA TA WAI DUK

The action of fixation on anything is the poison of the view.

GANG ZHIK TSÖL WAY ZIN PA GOM PAI KYÖN

The involvement of effort on whatsoever is the mistake of meditation.

GANG LA LANG DOR JYA WA CHYÖD PAI THRANG

The action of accepting and rejecting of anything is the perilous path of conduct.

ZUG NGU KÜN DRAL CHHÖ NYID THONG WAR SHOK

May the Dharmata, which is free from all afflictions, be realized!

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THRÖY MED SHIY LA MI NAY THONG GYUR CHIK

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P-+$-Vë0-ý<-/y+-`Ü,-Dë#-ý<-/…Ü/<Ê Ê

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NAL MAI DÖ LA BABKYIY NAY GYUR CHIK

May it abide naturally in the natural state!

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#$-:-v$-+ë9-e-/-₫ë+-ý7Ü-7n$-Ê Ê

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